Falling apart . . .

A WEATHER blog (WEATHER... weather!) reports on government wrongdoing when traditional media turns a blind eye:

ABC 7 News shuts cameras off on Occupy Oakland as police attack with gas

Published on October 25, 2011 8:30 pm PT - By TWS CEO - Signed by SEO Officer

(TheWeatherSpace.com) - This is not usually something TWS reports on but no other 'media' outlet will. During the Occupy Oakland march tonight (Tuesday), ABC News in the Bay area shut cameras off on the ground and in the sky the moment police attacked.

They said the chopper needed to refuel and will be back, but we all know this was not correct. A coincidence that both CBS and ABC choppers needed to refuel at the time police started attacking?

There was a camera on the ground for a full minute showing exploding canisters, people screaming, and gas being covered everywhere and that was shut off shortly after.

This is the constitution, protests are allowed by it. For CBS and ABC to shut the cameras off during the time police violated the rights of the American people is journalism at the worst, in fact not even close to the integrity a real media outlet should bring.

Choppers are back in the air now as the march goes on.

Saturday Mornings

Saturday Mornings are a good time to catch up on all the politically blogs I don't have time to read during the week.  My mind starts humming, revving up for the day.  I get angry.  I get motivated.

And then, THEN, I come across delicious little morsels like this that are totally unrelated but so fantastic.



From TNC

Okay A) I want Phil to sing this to me, and
B) I think I want neon signs that say LOVE (with a peace sign as the o) and SEX to hang over our bed.

From MUSE: Teacher Preparation and the Achievement Gap

Sen. Bernard Sanders [I, VT] last Monday introduced S. 1716: A bill to amend the Elementary and Secondary Education Act of 1965 to improve teacher quality and increase access to effective teachers.  The bill's findings are interesting (and are copied below).  They state that teacher quality is the most important factor in student achievement and quote studies that have found that teacher quality is a significant contributor to the achievement gap.

The bill proposes to make changes to 20 U.S.C. 7801 et seq., the Elementary and Secondary Education Act of 1965.  As part of these changes, a detailed definition of "effective" (i.e., "effective teacher") would be inserted, and the state would be required to provide "additional supports" to any district that could not meet "equitable distribution standards," i.e., 20 U.S.C. 6312(c)(1)(L), which dictates that districts must "ensure, through incentives for voluntary transfers, the provision of professional development, recruitment programs, or other effective strategies, that low-income students and minority students are not taught at higher rates than other students by unqualified, out-of-field, or inexperienced teachers[.]"

I'm intrigued and curious to know what you all think.  In some ways, I'm concerned about implementing random, incremental changes (kind of generally, vaguely, incoherently).  In others, I think taking steps toward equitable distribution of qualified teachers is super important.

Also, I want to see these studies they're talking about.  Also, I want to learn more about this Act.

Discuss.

P.S. I know about this bill because of emails I get sent by www.GovTrack.us, which I encourage you all to look into.  You choose search terms, and any time any action is taken by Congress thatimplicates that search term, you get an email (or regular digests of these actions). 
__________________________

SEC. 2. FINDINGS.

(1) Teacher quality is the most important school-related factor influencing student achievement. Compared to fully certified teachers, teachers who have not completed a certification process had significant negative effects on student achievement on 5 of the 6 tests included in a large-scale longitudinal study conducted in Houston, Texas. Teachers who have not completed a certification process were primarily assigned to teach African-American and Latino students. Such teachers’ attrition rates were nearly double those of certified teachers.

(2) Large-scale studies in New York and North Carolina found that teachers were significantly more effective when they were fully prepared and certified prior to entry, had strong academic backgrounds, and had more than 2 years of experience. The North Carolina study found that these factors, together with National Board Certification, accounted for more of the difference in student achievement gains than race and parent education combined.

(3) A study of elementary school students in Arizona found that students of certified teachers performed significantly better than students of under-certified teachers on all 3 subtests of the SAT 9, including reading, mathematics, and language arts. Students of certified teachers out-performed students of under-certified teachers in reading by about 4 months on a grade equivalent scale, and in mathematics and language arts by about 3 months.

(4) A national study of 4,400 early educators found that teacher certification was particularly influential in predicting achievement for African-American students. Having fully certified teachers helped to narrow the achievement gap between African-American and White students in early elementary grades.

(5) A statewide study in Florida found that teachers with pre-service preparation and certification in special education were significantly more effective in teaching special education students in both mainstream and special education classes.

(6) In 2001, students in California’s most segregated minority schools were more than 5 times more likely to have uncertified teachers than students in predominantly White schools, and in some schools a majority of teachers were uncertified. Since teacher credential standards were lowered in the 1990s, nearly 50 percent of the State’s new teachers entered the teaching profession without training, and almost all of these teachers were assigned to teach in high-need schools. Half of California’s current interns-in-training are teaching special education students.

(7) The achievement gap between White students with college-educated parents and Black students with high-school educated parents would be much reduced if low-income minority students were routinely assigned highly qualified teachers, rather than the poorly qualified teachers that such students most often encounter.

(8) A national study found that students in high-minority schools had less than a 50 percent chance of being taught by a mathematics or science teacher who has a degree or a license in the field that the teacher teaches.

(9) As teachers increase their experience in schools, their increased individual and collective knowledge of pedagogy and practice directly and positively impacts student achievement. Teacher retention also results in cost-savings for distressed school districts, reducing the need to constantly recruit, hire, and mentor new teachers. The National Commission on Teaching and America’s Future estimates that growing teacher dropout rates cost over $7,300,000,000 annually.

(10) A nationwide study by the National Center for Education Statistics found that among recent college graduates, 49 percent of those entering the teaching profession without certification left the profession within 5 years, compared to only 14 percent of teachers who were certified.

(11) In special education fields, as in other fields, uncertified teachers are twice as likely to leave their positions, compared to beginning teachers who have greater teaching preparation. According to the United States Office of Special Education Programs, more than 12,000 special educator openings were left vacant or filled with substitute teachers who were not certified in special education.

This post was also published on MUSE '13

... unreal

http://www.businessinsider.com/what-wall-street-protesters-are-so-angry-about-2011-10?op=1

Gorgeous

My God, my God. . .thou art a figurative, a metaphorical God. . .a God in whose words there is such a height of figures, such voyages, such peregrinations to fetch remote and precious metaphors, such extensions, such spreadings, such curtains of allegories, such third heavens of hyperboles, so harmonious elocutions, so retired and so reserved expressions, so commanding persuasions, so persuading commandments, such sinews even in thy milk, and such things in thy words, as all profane authors seem of the seed of the serpent that creeps, thou art the Dove that flies. . .Neither art thou thus a figurative, a metaphorical God in thy word only, but in thy works too. The style of thy works, the phrase of thine actions, is metaphorical. . .Neither didst thou speak and work in this language only in the time of thy prophets; but since thou spokest in thy Son it is so too. How often, how much more often, doth thy Son call himself a way, and a light, and a gate, and a vine, and bread, than the Son of God, or of man? How much oftener doth he exhibit a metaphorical Christ, than a real, a literal?

- John Donne, Devotions, #xix

from The Muse Daily

Nuance, baby.

I would not argue for a pride that insists America has worked out all of its problems, and evidences that work by exporting its institutions via tank and bomber. I would argue for a studied pride, a gratitude, that understands all that was sacrificed, that we could have easily tilted the other way, that the experiment is still, even now, fragile, and remains in constant need of the lost 19th century concept of improvement.

 -TNC

"Historically, a story about people inside impressive buildings ignoring or even taunting people standing outside shouting at them turns out to be a story with an unhappy ending."

I'm pretty excited to read the other writers because this is pretty awesome:

Thirteen Observations made by Lemony Snicket while watching Occupy Wall Street from a Discreet Distance 

1. If you work hard, and become successful, it does not necessarily mean you are successful because you worked hard, just as if you are tall with long hair it doesn’t mean you would be a midget if you were bald.

2. “Fortune” is a word for having a lot of money and for having a lot of luck, but that does not mean the word has two definitions.

3. Money is like a child—rarely unaccompanied. When it disappears, look to those who were supposed to be keeping an eye on it while you were at the grocery store. You might also look for someone who has a lot of extra children sitting around, with long, suspicious explanations for how they got there.

4. People who say money doesn’t matter are like people who say cake doesn’t matter—it’s probably because they’ve already had a few slices.

5. There may not be a reason to share your cake. It is, after all, yours. You probably baked it yourself, in an oven of your own construction with ingredients you harvested yourself. It may be possible to keep your entire cake while explaining to any nearby hungry people just how reasonable you are.

6. Nobody wants to fall into a safety net, because it means the structure in which they’ve been living is in a state of collapse and they have no choice but to tumble downwards. However, it beats the alternative.

7. Someone feeling wronged is like someone feeling thirsty. Don’t tell them they aren’t. Sit with them and have a drink.

8. Don’t ask yourself if something is fair. Ask someone else—a stranger in the street, for example.

9. People gathering in the streets feeling wronged tend to be loud, as it is difficult to make oneself heard on the other side of an impressive edifice.

10. It is not always the job of people shouting outside impressive buildings to solve problems. It is often the job of the people inside, who have paper, pens, desks, and an impressive view.

11. Historically, a story about people inside impressive buildings ignoring or even taunting people standing outside shouting at them turns out to be a story with an unhappy ending.

12. If you have a large crowd shouting outside your building, there might not be room for a safety net if you’re the one tumbling down when it collapses.

13. 99 percent is a very large percentage. For instance, easily 99 percent of people want a roof over their heads, food on their tables, and the occasional slice of cake for dessert. Surely an arrangement can be made with that niggling 1 percent who disagree.

A New (old) American Dream

The idea of reclaiming the American Dream has popped up a lot for me recently. Attention must be paid.

First, I went to a Teachers for Social Justice Conference and had my MIND BLOWN (and fell in love a little bit) at a breakout session/workshop thing. You can read about that here. Then this whole Occupy Wall Street thing, which, I am kinda sad to say, I haven't been paying much attention to. But it's there, percolating. And the people are there, working hard, despite my inattention. And then there was this blog entry from Cary Tennis at Salon, who I had never heard of before my husband sent me a link to this today. He is amazing. (I'll let that pronoun reference remain ambiguous - they both are really.)

The text I am excerpting below is a response to a question sent in by a reader asking for help understanding why he (the reader) still dreams of being a corporate lawyer, still thinks of this as his "dream job," despite having ample evidence that getting such a job will make him miserable. This, I can relate to. But Mr. Tennis provides a more thoughtful answer than I have given myself in the year or two (depending from when you start counting) since I left law. Not only that, he manages to wrap in so many things I've been thinking about in relation to my nascent educational philosophy. My nascent philosophy on life, really, because it is
all related to questions about how I choose to live my life, including but not limited to why I chose to leave law and work in public education.

You know what? Screw excerpting: I'm putting in the whole answer (with the caveat that I like England despite never having been). But before I go, I have to address one very important thing that Mr. Tennis says near the end of this piece. He posits "how do we find that America that we really are looking for, that America of the dream, warm, embracing, large of heart, free, equal, meritocratic but egalitarian, energetic, kind, not warlike but strong?" and then answers that we must "go look for it, man. And when you find it you write to your friends."

I feel like I am in the midst of finding this America for myself. So I'm taking him at his word and committing to write and talk to my friends about it. Commitments like this are easy to break, but I have good intentions, strong beliefs, and passionate desires. So, I'm hopeful. And now without further ado, the man himself:

So complete is the corporate takeover of the American psyche that we find ourselves unable to imagine ourselves outside of it. Such is the evidence of its victory. Rather than imagine ourselves as apostates, the best we can do is imagine ourselves as high priests inside the kingdom.

Yet the corporate takeover of the American psyche has not yet gone quite deep enough to dislodge the ever-present dream of setting out for a better land.

What better land is left? Where are we to go now? Where is there an America for us to flee to? We fled here and now this is turning into what we fled. That is why we are camping out in our own downtowns, for there is no more America for us to flee to. We must flee to our own hearts and find America there. We must sail into the rough seas of our own selves to find the farther shore. There is no other frontier.

And then, that America we must bring out to the downtowns of our cities, to put on display not like a museum display of Native Americans and pilgrims but as a living, breathing town, a living, breathing nation: a dream embodied in the rabble.

You know me. You know how I think. For me, every desire is a symbol of another desire, every symbol a symbol of another symbol. Every longing for a corporate job looks like a longing for citizenship; every request for a raise looks like a request for recognition by the king; every longing for class acceptance looks like a longing for love.

So forgive me if I insist that your desire to be a corporate lawyer is a stand-in for some other desire. I suggest that what you long for is not necessarily a job as a corporate lawyer per se, but a decent place in the American firmament. So you, my friend, have to find within you what is more primal. What is it that you desire? I would guess you desire to be told that you matter, that you count, that you are a full member. But you don’t want to hear it from me. You want to hear it from your own land and your own people, your motherland, your fatherland, your homeland. You long for America to finally say to us, yes, I see you, come sit at the table with the prime rib and the roast duck: You matter; yes, we respect you; yes, you are a part of all this! You want to hear it said loud and clear that you matter and that your natural inclinations and personality matter, that you are not provisional, that you are a full member, that you don’t have to earn your citizenship, you already belong.

Your ambivalence and torment are a part of it. Don’t you see? The savage wounding of history and the bright summer night full of fireworks, these two at war in your skull: That’s American too. That’s as American as Mitt Romney eating a corn dog.

And you know what else is American? The right of a writer like me to say such things and not even know exactly what I’m saying. Progress not perfection, my friend. We walk around with longing in our hearts and we express the longing before we work it all out. That’s the American way, too.

This is who we are.

So you know what the Occupy Wall Street people look like to me? They look like pilgrims. The soul of America in whiteface setting out to sail into themselves, looking for what they lost. Like a baffled bar patron looking for her purse, they are looking for an America that was there a minute ago and somehow vanished.

The world of Brooks Brothers and pedigrees is not the America your soul is looking for. That America is nothing more than a Hollywood England, a backlot stage set of public-school snobbery, repressed sexuality and stiff upper lips. It’s American in fashion but not in spirit; in spirit it is old snobby England.

So how do we find that America that we really are looking for, that America of the dream, warm, embracing, large of heart, free, equal, meritocratic but egalitarian, energetic, kind, not warlike but strong? The America that says you matter not because of your college rank or your company rank but because you are endowed with certain inalienable rights, among them the right to life, liberty and the pursuit of happiness?

You go look for it, man. And when you find it you write to your friends. End of story. That has been good enough for millions before us and it ought to be good enough for us. You have the right to live the life you actually want to live, and you have the right to be proud of that life, and the corporate takeover that has sucked the marrow out of our bones and left us confused as to our heritage and our progeny and purpose, that corporate takeover is coming to an end, as we finally wake up and see what we have allowed to happen, and begin to assert ourselves once again.

We are indeed not Wall Street. We are more street than Wall Street. We are the proud rabble who would rather eat hard tack and risk scurvy than live under the lash of fat despots. That’s who we are. And we are setting sail. We are sailing into ourselves, looking for America.

So I don’t think a corporate lawyer job is what you really want. I think it’s just a symbol of what you really want. The real search is harder. There is no application process. There are no internships.  Life, liberty and the pursuit of happiness are broad enough to encompass the dreams of any soul in the world. Somewhere in those few words is your dream. Go find it.

From MUSE: The world is just so exciting and stimulating right now

This post was also published on MUSE '13


I'm sure we should all be as happy as kings and I am and so I'm going to keep posting things that continue to make me as happy as kings made out of chocolate.  And maybe even in more than one place.

We all saw this, but can we really see it too often?  I wish I could have a dress made of words, or sheets on my bed.  I cannot help but feel them tangibly on my tongue and on my skin. Not that I lick my dresses, but you get the idea.  When I watch this, I feel like I'm dancing.

YouTube Video

Oh, my, do I love this

Also, here, cuz I reallllly like it.

From MUSE: All Hallows Read

For those of you who fail to read my status messages, and shame be upon you, here is the link to All Hallows Read.  They play it fast and loose with the apostrophe, so I'm going to go with this statement about the literacy or habits of Hallows.  They read.  All of them.

Go here.  Then give someone a scary book.  

Happy Hallowe'en! 


This post was also published on MUSE '13

From MUSE: T4SJ:2011: Youth Speaks

My morning workshop (good band name, heh.). Also, awesome.  Writing workshops you can use in your classroom.  My, ack, freewrites are in here because I thought it made it easier to understand the pidgin-y notes.

Youth Speaks
jkass@youthspeaks.org

Life as a Primary Text
Voice. Identity. Power. Imagination.
Uncensored Youth Voice is the most important.
What is most urgent in their lives at the moment.

Arts Ed/Youth Development/Artistic presentation/Community Engagement
Youth Speaks is at the intersection of these four areas
Freirean based organiztion
Brave New Teachers - teacher development program
    you have to be brave about what they are going to say, they are going to challenge you, themselves, others

Framework: no wrong answers (things can be challenged, may be no right answers), and the standard is yourself (i.e., no need to follow traditional poetic forms)

I	LIVE	HERE
still figuring rene's daughter mom woman    friend    student    alienated privileged   teacher       human       lover     straight      thinker       queer     dancer     sister     granddaughter singer       holder     connector   counselo     change-maker translator    activist       listener     artist      latina     recipient   hapa     red      up stander	Breathe               be       struggle       exist        eat        make    think       experience   grow     challenge   question       survive   feel     file   thrive       learn         commune     fight            change    love       hate              see   connect witness            hunger    listen         give act     take    release           lack	Inglewood           outside        home       school       in mind         the world     the streets     the page       the soul      the body      San Francisco         Dolores Park         Adam's Point          in my car looking for parking       Crocker Highlands    on my scooter       on Clement Street   my wife's arms        with students       in my kitchen in hallways at schools         room 209, room L1          India, Africa, NYC  on the soccer fields         the stage     dance floor Cotopaxi Mountain         Point Reyes         Lavern Park  the in-between         balled up in bed

    


Why did we do what we just did
    space for sharing, brainstorm, thinking
    see connections, disconnections
    overcome writers block
    starting with yourself
        life as primary text
    palette of words
    takes away the fear of the blank page
        sometimes you have to start with these words
    conversation piece
    gets the mind warmed up - engaged
Started with live, then here, then I - so that we could get eventually to who you are as a person - scaffolding to who are you
    at each column, repeat, asking for answers: ‘what does it mean to live?’ ‘where do you live?’ ‘who are you?’ emphasis varying

“Columns + filling” used for lots of writing exercises
    creating word palette 
many different ways to move things forward - write about the column headings using the words, choose three words from a column, sentence starters, etc.

Young poets want to take on every topic in every poem
and they tend to talk in generalities

moving toward the infinite and the infinitesimal 
five boxes in upside-down pyramid
put e.g., a place right in the middle

my kitchen (middle box) - cooking dinner to celebrate nori's pregnancy, veal chops, pass through counter, takes too long, fava bean process, pomegranate soda for nori

boxes up and down as both time and scope of that story
two above, two below

one up - larger story of family - story of our wedding ceremony (d, n, j, k) - and of the rest of the family there

another up - that story is about community, beginnings, ceremony, deciding on principles of living

one down - we should be cooking dinners more - we don't anymore
missing family dinners and sitting down

two down - we sat down every night at the table to eat - dad falling down pretending to die whenever we had artichokes, sum and i laughing hysterically

THIS EXERCISE
encourages kids to have faith in their brain
your brain makes connections all the time
you don't have to force connections

FREE WRITE - no stopping writing at all for full 5 minutes. you cannot cross out, you must keep writing
you can change - but just like in oral you correct and keep going forward

either of two bottom boxes
write about that moment - you can bring in everything else (the larger ideas) along with the moment, but focus on the moment.

When I was a child, my family had dinner together every night.  It was a big deal.  Sometimes we had the tv on, but usually that just pissed my mom off. She hated having the tv on. my dad love d it and so did my sister and i.  There was a big spider plant that sat beneath the glass of our round bamboo-y table.  It was the early 80s people loved that shit.  We had artichokes a lot.  It is northern california after all. and they were one of my favorite foods, still are.  We played a lot at the table.  One game that happened every time we played i mean ate artichokes was that once we got down to the hearts, and my parents would help us scoop out the prickly choke to get down at that goodness, my dad would always - always - and if he didn't we would sneakily or so we thought tell him to by telling him not to. He would always put a part of the choke in his mouth, the fuzzy purple part. and pretend to choke, to fall out of his chair, and to die.  Liketysplit, he had two little girls out of their chair and on top of him.  Kissing him to life like in fairy tales, begging him daddy not to die.  And then he'd sit up, great big grizzly bear style and grab us. and we'd go back to dinner.  and we'd each eat the best, tenderest, morsel, like the pearl in the oyster, except more like the oyster, and then it was time for a bath.

everyone holds up and shows
then reading volunteers
look to see where the larger stories, larger themes are in the stories, how are they woven in?

The idea of this upside-down triangle framework
    all based in our own lives, no outside texts
    if we only have kids talking about the top level, their voices become muddled - they are just one of many voices saying the system sucks -- providing a counter narrative to what "the american people think" but providing their own, specific voices, own specific identities - clear, differentiated, honest stories -- not muddled or general

Telling our stories opens up a space for them to tell their stories
we must be open and honest, about our selves, about the things we don't know.

WORKSHOP 2 - SECONDARY TEXT
Youth Speaks comes into classroom, doesn't talk about the book you’re reading, specifically, does writing workshops around themes from that book - allows students to engage with the books, identify with themes in the book
changing dynamic from 1 book, 30 students --> 31 stories in conversation

LITERACY
self-expression
taking the bus
communication
how to get what you need
reading the world
power
emotional awareness
freedom
access
context awareness
recognizing hegemony
critical thinking
informed choice
reading


IDENTITY
race
fluid
who am i
who am i not
language
culture
groups of people
evolving
what i eat
indigenous heritage
interests
community
my feelings about myself
music, clothes
tradition, ritual, food
values
spirituality
learning differences
names
gender


Your identity at this moment in this place

At this moment, in this place, I am ….

A tangible object that someone can touch that can represent my identity … oh jesus.
a pen?

sherman alexie
poet, novelist, front man of all indian rock band (awesome!)

Has been attacked by older native american writers for taking about negative native American stereotypes
He says it's still there - doesn’t matter if we don’t like it, it’s part of the culture.

Drums as Love, Fear, and Prayer
Drums make everyone feel like an Indian
read out loud

Seven-ten minutes: write a poem with your cultural artifact as the central repeating thing
And also you must find a way to love yourself in the next seven minutes

I pick up my pen every day
Although I'm on an iPad
I pick it up and I hold it in front of me
In front of a blank page
And I hold it
And hold

I stare
For a while
I cannot twiddle this pen
I must hold the pen
Upright
Something will come
Or nothing will come
And there I am

I might be on the paper
The white paper
The black black slashes
Blood black
Night black
Black like ink on paper
The platonic ideal of black
On white paper

On empty page
And there I am

Pen still poised
Pen still poised
Staring back at myself in the blank white paper

I take my pen
I copy out poems from donne, for the play of it, from Snyder, because I'm feeling sensual with the trees and the bears, from books and books and books
And all these words
Tumble
From my pen
And other words
And there I am on the page
There I am in the ink
There I am



The importnce of loving youraelf 

The use of the secondary text.  What was the point of it?
What did it do?
Model: What did it model?
   Use of repetition
   Other forms
   Number forms
It did not:
intimidate - instead it gave you a focus, a way of doing

Teen identities are so constructed in the media
We need to give them space to construct their own identities
We need fewer boxes
Expanding frames of reference
Examples and options for them to choose from, not a frame they have to follow
Primary thing: write your own stories

We chose our own stories, identities, cultural artifacts before we were given a model
Then given the space to write freely, to read and listen freely
   “What does that mean to you” is the extent of the questioning --We do not ask them to provide right answers about the meaning
Ts Eliot said that when he is done with a poem it is the reader's to do what he wants with, to make meaning of

You said this, but what do you mean by that
What did we mean by I live here

The frameworks get the conversation going, the palette of words that are developed changes moment by moment

Whiteboard as a place for exchange, rather than directives
The whiteboard is the focus point of the classroom

Sharing is to affirm the idea
Spelling comes later
Start with the affirmation, start with the individual as the standard. Anything goes.  You might be challenged for your ideas but you are not. Wrong.


This post was also published on MUSE '13

From MUSE: T4SJ:2011: Keynote Dr. Gloria Ladsen-Billings

Here are my notes from the Keynote Address Achievement gap is usually seen as a deficit in the students:  they and their parents need to catch up. We should view it instead as a debt. Kids don't need to catch up, we need to pay down the debt. Scholastic disparity Semantic problem with achievement gap: Academic progress is not static, characterizes problem as one of student achievement.  Framed as if the students are not doing their part. And we hear nothing about funding gaps (per pupil spending), health gaps, wealth gaps  Achievement gap worsens as kids get older Suburban schools on average: 10k more per child than kids in urban schools Why does the funding gap map so cleanly onto the racial population disparities in schools? Persistent underfunding -- decades Earning ratios Wealth gap bt white and Black in us is much greater than the earning gap Community ties are between and amongst same race - wealth stays within those communities No wealth to trade, move around in black and brown communities So earning is it in those families Extreme poverty: less than 7k per year for family of three One million kids in the US are in extreme poverty Health gap Death rates higher for four main causes of death To focus on achievement gap in midst of these other gaps, wrongheaded and disingenuous Substantive problems with achievement gap Not new, imbedded in our thinking about poor children and children of color Even when the specific language of cultural deficit is not used, the thinking behind it remains Parents don't care, don't have enough exposure or experience, families don't value education, not ready for school, coming from a culture of poverty THEIR PARENTS JUST DON'T CARE No one acknowledges things like transportation difficulties, danger? Of leaving neighborhood    Possibility of things like carpool organization Treating families with dignity and humanity Home visits INVOLVING PARENTS I have never met a parent who doesn't care  Have different ways of expressing CHILDREN LACK EXPOSURE OR EXPERIENCE So classrooms are filled with "experiences" INSTEAD OF. TEACHING Sympathy instead of rigorous teaching - you poor dear    Sympathy becomes excuses for why can't expect much Permission to fail rather than demanding success NOT READY FOR SCHOOL Definition of "ready" of to begin school Now have to know colors, shapes, reading, count to twenty, etc    How is staying home with parents that "don't care" going to help. And isn't school a good place to learn those When to start school varies across the world Wealthy families have luxury of giving more time to students to prepare for school - additional experiences, time to mature, enrichment activity - so they're looking for more academically rigorous kindergarten curriculum Sense that "I need even more" in middle class thinking FAMILIES DON'T VALUE EDUCATION Poor families actually place a higher value on education    Pay more in tax dollars for education, primary targets for noodles on phonics, etc Seen as the primary means to life them out of poverty Rich see school as a credential ing mechanism Poor see school as school Historical records: civil rights era, education was the primary battle ground- school mattered more than jobs, houses, other social inequalities The meaning we give to behavior: same behavior, different interpretations CULTURE OF POVERTY Poverty is NOT a culture It is a condition produced by the various pieces of a society Consultants making money from desperate school talking about culture of poverty - the students are so deviant and strange, primary purpose of school is to bring order to their lives Does not deal with students as individual people's, their humanity Pedagogy of poverty, Haberman, 1991 -- 14 functions of urban schooling in the pedagogy of poverty Poverty that exists on one side of society is related to the affluence on the other Pedagogy of poverty defines the way that pupils spend their time, etc Students can succeed without becoming involved or thoughtful Obsessed with control - fear students of color CHANGING THE DISCOURSE controlling discourse, controlling thinking "education debt" holds us all responsible rather than blaming students and parents - underfunding, exclusion, unethical/immoral treatment of large segments of our population This post was also published on MUSE '13